Interview with AHRC Executive Director Imad Hamad
Part 1 of 2:
This month I interviewed Imad Hamad, the Executive
Director of the American Human Right Council (AHRC), a veteran community leader
and activist, with questions about the challenges facing the Arab and Muslim
American community. The achievements as well as the challenges.
Below are edited excerpts:
-What are your
thoughts as to the Arab and Muslim American community, especially in Michigan?
The community should be proud of its achievements. It
is heavily engaged in all avenues of life in Michigan. It is an important
community socially, economically and politically. We have a large number of
successful business people, attorneys, medical doctors, pharmacists, engineers,
educators, etc. The list is long. Name
it we have it. Politically, we are represented in government and on the bench.
It is an impressive steady progress. Very promising future ahead indeed.
However, this is not a free of challenges journey and success.
-What has been an important factor in the political
success of the community?
What has helped us is that Arab Americans in public
service have proved themselves to be competent people with integrity. Very
qualified. People who see our judges, magistrates, our elected politicians and
appointed officials, they see that they are just as good as those who belong to
other Michigan communities. As a result, they become accustomed to seeing us in
positions of authority and are encouraged to vote for others from the same
community. Those who have positions now owe it in large part to those who came
before them, this is the underline of it.
-What
challenges do you see facing the Arab American and Muslim community?
Talking about the community internal affairs now. As
any other community we have own challenges that entail the good, the bad and
the ugly. We are not an exception.
First-There is no coherent strategic vision nor plan
for institutional work. You have a number of institutions/islands doing their
work without a grand strategy or cross-institutional coordination. Second, there
is institutional overlap. Some overlap is bound to happen in institutional work
but we see institutions wanting to be a one stop shop. Specialization is
important. It is key to good work. Otherwise, we end up with duplication, much
of it mediocre. Third, leadership issue. Some want to be leaders- old school
style. Like a tribal Sheikh who is owed loyalty by everyone and gets involved
in everything. But it’s a different century, different continent. Such challenges will not last. Such style of
leadership will vanish with time. Despite all of these odds, the future ahead
is very promising.
-What do you suggest?
The answer is simple and is well known to all. Some
like to live in denial. Organizations
should respect their mission and other organizations’ missions. They should
complement each other. Otherwise, we have internal conflict and self-inflicted
losses.
-What is the root cause of dysfunctional leadership?
Outdated ideas and style of communal work and
leadership. Some of the behavior we see in our community is worse than the
worst behavior in authoritarian countries. It is a control, power and ego
issue. And that is not healthy for our community. It is not even healthy for
the individual succumbing to demons of grandiosity.
-You mentioned to me the Dearborn Syndrome, sounds
interesting- what is that?
This goes back to the time of September 11 national
tragedy, where Dearborn was made by design or default the center of media and
government attention and continues to be. There are certain individuals who
believe that the world revolves around them. They think that they are the
center of the universe and that Dearborn is the geographic area that is not
only the center of the state but of the country as well. They think it is the
center of the country, more important than even Washington, D.C. They are off
balance. They have a sense of ownership of the political process. It’s the sad
tribal mentality. The outdated political machine personified in one person.
This is not sustainable. I still think that it’s a phase.
-Let’s go back to talk about positive developments,
let’s talk about Ramadan and the community. We saw a number of activities in
the community. There was the daily Break the fast “Iftar” public service. What
do you think of that?
Indeed it was a great and creative idea to connect
with the other and build bridges of understandings during the holy month of
Ramadan. Turnout was strong and the families had a place to go to that was safe
for children, even late in the night. That was a great experience. In addition
to providing a daily dinner- Iftar throughout the whole month of fasting, there
were a number of creative initiatives. We saw active engagement with the rest
of American society. We saw more active Muslim engagement with the non-Muslim
society. The Islamic Center of Detroit (ICD) was a shining example for creating
and organizing this tradition. This
unique effort recognized the importance and the value of engagement. There were
generous contributors, volunteers and donors, who understand the value of
generosity, especially during the blessed month of Ramadan. It was a unique event
in Michigan because it was open to all.
-Was there
engagement with elected officials and law enforcement?
First, all mosques did a great job and launched great
programs during Ramadan. However, the ICD in addition to the iftar available to
the public, they organized special and private iftar dinners with different
groups of stakeholders. They hosted the law enforcement agencies (local, state
and Federal), the US attorney, the mayor of the city of Detroit, interfaith
community and elected officials. They
held an interfaith iftar dinner. Muslims tend to have a traditional inward
looking focus during Ramadan, focusing on family and perhaps friends. The
engagement with the larger society is vital, especially during Ramadan. The ICD
was able to share the spirit of Ramadan with the bigger society. They know
Muslims are not an island, they have to engage with the rest of society. They
are to be saluted.
-Isn’t that transparent PR, how is engagement
different from PR?
No. Engagement is not PR. PR is about image making,
artificially shaping perceptions. Engagement is the real thing. You open your
doors every day for 30 days. That’s engagement, substance and that’s
transparency. You are sharing your reality. Engagement helps in building
bridges and friendships. Islam remains a mystery to many Americans and we know
that what’s common among those who are negative or misinformed regarding
Muslims is that they don’t know any Muslims. Let’s make Ramadan the national
month to get to know Muslims and share a meal with them.
-Are you optimistic about the future of the Arab and
Muslim community?
Yes. There are tough and multiple challenges like any
other segment of our American society. We are not exceptional, but we have our
challenges. But I am confident that we will overcome them. The future is very
promising.
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